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Joined 1 year ago
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Cake day: July 5th, 2023

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  • If you look back at her primary in 2020, she was.

    Hard to wash that off with some last minute recanting, like with fracking and other such campaign claims.

    Her hand was tipped as to her ideal term in office 4 years ago, I’m surprised Trump didn’t use that shit in attack ads given how much more stereotypically progressive she was then.

    Personally I called it in when a clip of hers saying “we’ve got to get woke” (not sure about the wording but the word woke was used positively) from some talk show aimed at black people from this year came out.

    You need to live in a parallel dimension to think that word is not absolutely fucking nuclear waste in the political discourse rn.






  • They did not say “do I enjoy it?” they said “Is it worth the effort?” and if having food made exactly to your taste is not worth the effort you either have no standards and would be fine with microwave slop and fast food, or you lack the skill to make something that satisfies you.

    Either way, skill issue.

    The one exception would be if you’re disabled or something, and I don’t mean “I have adhd” disabled, I mean “I physically can’t stand at the stove for 20-30 minites” disabled.





  • But it does exist; preaching is persuading or guiding others to follow your own beliefs. If no distinction existed then we would be mechanically bound to preach what we believe, and we’re not, so it’s a choice.

    Let me clarify: there is no such distinction where it pertains to determining the morality of an action. Preaching a value or holding it privately only impacts the perception others have of your transgression, not whether something is a transgression.

    Everyone is a hypocrite to some degree.

    Everyone who doesn’t reexamine their morality to match their actual values and/or does not have a spine will inevitably become a hypocrite given enough time.

    If when faced with a moral quandary you actually examine why you are finding yourself in this position of wanting to do something that, by your own moral standards at that point, would be evil, and you stick to an honest self-critique (as in, if it is indeed a moral failure you own it and correct your behaviour) you’ll rarely stay a hypocrite for long.

    In OP’s case, what is happening is one such moment, and they’ve got nothing on either the re-examination nor the self-critique end. They’re like looking to a crowd of strangers for moral absolution to do something they themselves consider immoral/evil.

    That is the truest most cut and dry state of moral void, where the individual ignores their own conscience because they were given a pass to do so by someone else, as if anyone has such an authority.

    It comes from the fundamental principle of harm minimisation

    LMAO get that consequentialist bullshit outta here.

    Consequentialism is a fundamentally useless moral framework, you would need to be prescient for it to be in any way useful to you and it can be used to justify literally any action regardless of held principles.

    ‘Thou shalt not kill’ is a biblical commandment, not a principle.

    You are high if you think any human society was ever cool with murder, (the 6th commandment is more correctly translated to ‘thou shall not murder’, which tracks given how much killing happens to be not only fine but sanctioned by god himself in the old testament) given how it’s almost definitionally wrong to murder.

    Also even more ludicrous that you’d think this is somehow something introduced by the torah when we have mesopotamian written laws with explicit punishments for murder and even unjust killing regardless of motive or premeditation.

    Humans simply don’t want to be killed willy-nilly, this predates the written word and possibly actual coherent language.

    It’s morality for babies

    You’re the one who brought in consequentialism, don’t blame me for making this conversation basic.

    Morality is never that simple.

    Nor did I ever state it was.

    You think I am claiming it’s that simple because you seem to think I’m coming from a place of disagreement with the OP and that’s why I argue they’re a moral failure.

    The problem is that OP is in a place of moral failure to themselves, which is why they’re asking for moral license to break their principles instead of doing the arduous work of self correcting, whether by shedding a moral principle they don’t actually believe in and accepting their past self being wrong, or by standing firm and accepting the inconvenience that comes from sticking to their principles, and that their present self is wrong.

    Regardless of your moral framework, this is the peak of amoral behaviour, as it renders any moral framework fundamentally optional and useless when faced with outside approval.

    It makes you a definitionally amoral agent because not only are you susceptible to peer pressure (which is always true to some extent) but you actually seek it out whenever sticking to your principles becomes inconvenient enough, which means you are only ever going to be moral whenever it’s convenient, which is just as good as never being moral in the first place.

    OP is like an alcoholic looking for enablers, when they know they should be calling their sponsor.


  • Holding morals and preaching them are different things.

    I fundamentally disagree that this distinction exists, and even if it did this is not a situation where it would apply.

    Morals regulate your own actions, there is no point in holding a moral value that you don’t abide by. That makes you a hypocrite whether you preach that value or not.

    Preaching it also makes you a public hypocrite if you get caught, but you’re still hypocritical even if you are only betraying a private value, you’re just not accountable to others.

    And if that’s all that matters to you then you don’t actually hold that value.

    I think there’s got to be room for some grey areas in morality.

    There is room when you can draw a clear line as to why a principle ought to apply in one situation but not in another, an argument that “it feels different when I do it” is no such standard.

    For instance, killing is permissible in self defense, but murder is not acceptable. Easy line to draw that makes the same practical action morally distinct depending on context (aggressor/victim).

    I abhor late-stage capitalism, but I would not rather die than shop at a chain supermarket.

    And if that’s your only option that is a pretty straightforward line you can draw that has nothing to do with your personal gain by ignoring an otherwise inconvenient principle.

    “I won’t patronise large corporations whenever I have an alternative” is a fair line to draw, as long as you don’t immediately walk back on it as soon as it becomes inconvenient by being slightly out of your way or a bit more expensive.

    OP said no such thing, however. They straight up went “when I break my own moral principles it doesn’t feel as bad as when others break them against me” which is utter horseshit.

    You mean to tell me that when you try to kill someone it somehow feels less bad than when someone else tries to kill you? No fucking way, what a discovery!

    So yeah, unless OP can actually provide a generalized standard by which anyone can do what they’re doing and still maintain an ethical position, they’re just finding excuses to placate their own conscience, while pretending to maintain a coherent moral standard, when really they never held anything of the sort, they just don’t like to be on the receiving end of the stick.


  • If you truly believe investing, and especially investing in real estate, is immoral, then you shouldn’t do it, the same way you shouldn’t eat pork if you keep kosher or halal.

    Anything else, especially “it feels more like buying back my own lost value” is such a gigantic cope that I’ve seen pictures of it taken from the ISS.

    Either accept that your beliefs are incorrect, and participate in the market like a normal person, or stick to your beliefs when it’s inconvenient too.

    This behaviour is morally no better than that of megachurch pastors who preach the immorality of gay sex and get caught paying men to fuck them in the ass.






  • Realistically? The way newspapers were, you have a profit driven business where the client is the reader. Buy the paper, read the articles.

    The reality is that that is never gonna happen again; the free alternatives are exactly as shit as the paid ones, so why would I waste my money?

    Journalism had devolved into sensationalism made to drive sales to foster ad buys already well before social media and the web made this exponentially worse, at this point, follow the scant few journalists who don’t suck and go from there.

    Best thing about this is that everyone will think I’m talking about any amount of pundits depending on their and my political alignment, and that makes it funnier to me.




  • Oh I am well aware, I just wanted to call out this bullshit behaviour because it’s frankly the major reason why the right keeps gaining support.

    The left looks weak, disharmonious, and more preoccupied with adventist “after the revolution” bullshit than with actually explaining their ideas and more importantly their policy positions.

    The average rightoid has very quick and snappy numbers and policies they can rattle off at a moment’s notice, with (often simplistic or even incorrect) explanations as to how and why they will work.

    Meanwhile I have seen so much fucking economic illiteracy about UBI and the labor theory of value and their relationship to scarcity and actual economics on this site it makes me want to jump out of a window.

    Right wingers are at least able to explain a leftist point of view. Their explanation will probably be unflattering, but it will be more or less accurate. I have not seen a single leftist (and this is why I decided to poke here) being able to do the same. When faced with an unaligned or questioning person their only recourses are shaming/cautioning (like in this case) or condemning as already an enemy anyway.

    I am a liberal, so depending on how far left you are, I am either already a fascist, or I’m a fascist in potentia. Believe it or not, I am neither, and would much rather the left do its part in contrasting the rise of fascism rather than enabling it by being a terrible at opposing it, which includes winning the battle for the hearts and minds of the people, which y’all are doing really poorly at right now.