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Cake day: July 12th, 2023

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  • It’s always kind of hard to nail down trendy slang terms, but from what I’ve gathered, and the interpretation I think is useful, is less to do with AI, quality, or effort (although those are certainly common elements of slop) and more to do with what the thing’s role is. What was it made for? What is expected of the audience? Regular art or non-fiction stuff is meant to communicate something to its audience. An emotion, an idea, etc. it requires the audience to engage with it if only in a fairly limited way.

    Slop, by contrast, is a product meant to take advantage of the increasingly marketized internet. It’s there merely to capture some small share of the attention economy on a mass scale. It’s not trying to communicate anything to the audience, what it specifically is doesn’t matter, it’s just, to play into the metaphor, feed to fill the trough so people stick around and keep paying, generating data, or looking at ads. All that matters is that it takes up space. It requires nothing of it’s audience, in fact it’s probably advantageous that they don’t spend too much time looking at it, lest they notice how vacuous it is.

    Under this definition, we can better sort things out. Someone making art because they want to share an idea or feelings but they use AI because they don’t have the skill to make it themselves? Not slop. Someone making propaganda or misinformation? Not good, but also not slop. It has a purpose which couldn’t be achieved if someone scrolled by it after a second.

    Meanwhile, this definition can identify slop, or at least slop-like elements, in other pieces of media you may not have considered. Streaming services have been making movies and TV differently based around the assumption that the audience isn’t actually going to be paying that much attention, so either the content needs to be really attention grabbing, or it needs to be so unremarkable that you get as much out of it while looking at your phone as you would actually giving it your full attention. They make all of this because it’s a cheap way to make it look like their service has a lot to watch so that people keep subscribing. They don’t even necessarily need people to watch it for it to achieve its goal. Just having it existing in the service gives the appearance of value they’re going for.


  • I just haven’t noticed really. The reality is that memes, even ones that were made by hand with a lot of effort, are disposable content. Most of them will get looked at for like 10 seconds tops before you either move on or maybe check out the comments. Nobody who isn’t obsessed with finding the AI slop is going to notice the difference between an AI meme and just a shitty photoshop job.

    That’s not to say I’m not concerned by the effects of that. Lower effort needed means more low effort stuff, but it’s not really something I’ve clocked as being particularly out of the ordinary.


  • Angela Collier: She’s a physicist who does videos on science or science adjacent topics. Most of her videos are pretty funny and accessible and if you’re more interested in math stuff, she has a few videos or segments of videos that go more into that.

    Girlfriend Reviews: Comedic game reviews.

    Jenny Nicholson: Video essays/rants about various pop culture things.

    Lindsay Ellis: Video essays. Although I think she’s mostly been posting on Nebula now. But her old videos are decent.

    Simone Giertze: Comedic maker. Started out doing shitty robots but has evolved more into a design channel. The videos are still funny, but the projects are more sincere attempts to make something fun or useful.

    Luna Oi!: She’s Vietnamese and does English language videos about modern Vietnamese history and contemporary life/politics from that perspective. Really interesting if your only previous exposure to the country was a brief bit about the Vietnamese war in history class.


  • They were successfully beaten down. More specifically, the ORGANIZATIONS were beaten down. The most successful protest movements weren’t people spontaneously showing up in the streets. They were the culmination of the efforts of community organizing. There was planning and they had people they could rely on and who relied on them. But things like unions and the Black Panthers were violently destroyed.

    Now protesting is atomized like everything else. A protest that forms by posting to show up somewhere at some time on social media with signs is a collection of individuals rather than a group. If you’re just surrounded by strangers you don’t know, are you going to be able to take more radical actions?

    That’s not to say none of the more serious/organized protests are happening though. There were those water protectors who tried to stop that pipeline. There were the rail worker and dockworker strikes. I don’t know how organized it was, but it was heartening to see the LA protests start out by actively protecting people being targeted by ICE. And perhaps there are more that just didn’t get any media attention. But in any case, you see how hard they try to crack down on those. But sometimes they can succeed.


  • Some genuinely mind boggling innovations in UX and AI (not to mention battery) would have to happen to make it even close. There is just way too much that is too awkward to do on a smaller screen or without a proper kbm + the posture of sitting at a desk. You never really see anyone actually using those sci fi handheld devices. They always just kind of magically pull up whatever information is needed without us seeing whatever inputs were required to get there.

    Only sort of related: But I always find it funny when I see some older sci fi able to imagine some technology way ahead of it’s time, but fail to think through the implications of how humans will actually interact with it. That’s the part you actually have some info and intuition on even without the technology. If I lived in the 60s I might not have been able to tell you whether we’d ever be able to fit the computers that take up rooms into the palms of our hands, but if you showed me a handheld computer and asked me to suspend my disbelief about the technical wizardry behind it, I could probably tell you whether or not I think someone would actually use something in that way because technology changes, but people don’t. Until we go trans humanist we still have the limits of two hands, 10 fingers, etc.

    One funny example of this for me is the pad from Star Trek TNG. There are actually two relevant pieces of technology here:

    1. A portable computer that can presumably at least display and edit information.
    2. A ship wide computer that can do all sorts of complicated tasks, has artificial intelligence, a voice interface, and can be accessed via terminals, including personal ones around the ship.

    Despite this, they couldn’t put two and two together and imagine that the pads might be connected through the ship’s computer. When crew members want to send information they have on the pads, instead of just sending data through the computer to the other person’s pad/terminal… THEY GIVE THE PHYSICAL PAD TO THE OTHER PERSON LIKE ITS A PIECE OF PAPER!


  • Well it would be a good starting point if we actually had progressive politicians. The Democrats lose because they have no substantive platform for actually helping people because doing that would go against their donors. To be clear, it’s the same for Republicans. There’s a reason why the government just ping pongs between the two parties. The only reliable base either party has is the one that’s more culturally aligned with them, whatever that means at the time.

    If they literally ever credibly ran on basic issues like housing, food, healthcare and the elections were fair, they would win. But they don’t, because they can’t, so they will never have consistent support.


  • It depends. Consider the inputs and outputs of this judgement:

    Inputs:

    • How bad was the act itself?
    • What were the intentions behind the act? A mistake? A crime of passion? Or a deliberate act of greed or malice?
    • Was this just a one time thing you don’t think is indicative of their future behavior or is it a part of a pattern of behavior?

    Outputs:

    • What are the stakes of this judgement? Are we trying to punish this person or at least prevent them from doing the thing again? Or is this just for our own moral or social understanding?
    • Can the person be rehabilitated or is it a waste of time trying to give them the benefit of the doubt?

    Just as an example I think about sometimes: Sometimes you will get some older politician running for office. They have done and said some horrific things in the past. You point to that as a reason they shouldn’t be elected again. Someone comes out of the woodwork (I’m sure entirely organically /s) and says something like “can’t people change? Don’t they deserve a second chance?” And sure. People can change. And if that politician wants to go work at a McDonalds or something I’m not going to go out of my way to cancel them, but when we have millions of people who could be elected, most of whom, didn’t, idk, support segregation, why does this guy in particular deserve another chance to be in a position of power when he’s already used it in a bad way? In terms of your example, maybe if the sex offender is remorseful and goes to therapy for the issue, they could go reintegrate into society… just maybe not in a job that involves directly working with children right? That sounds reasonable? We can acknowledge the steps they took to reform themselves but also recognize that they lost the right to be trusted at certain kinds of things?

    There are some crimes though that are so bad that they can never be forgiven. I don’t think the oil execs who deliberately lobbied to effectively cause the end of the world so they could keep profiting off of it for decades should be forgiven. I don’t think there is a punishment severe enough to serve justice for such a crime. No amount of work they could do to try to fix the problem could undo the damage which they have already caused. There is no actual means of redemption.



  • Why does it happen? Because the world is crazy and if nobody does anything about it then it starts to feel like you’re the crazy one. It also doesn’t help that there’s all this propaganda out there to make you feel that way.

    But what do you do about it? Questioning your beliefs on a factual or analytical level is very useful. I don’t think I could have reached my current beliefs in the first place without that openness to new information and critical eye towards what I knew.

    But I think the important thing is to separate that out from what you VALUE. What are the things which you care about independent of what the facts are? Do you value treating people kindly? Then it shouldn’t matter if it turned out that some other group was actually inferior. That shouldn’t change that core value. Now if you only value people based on how useful they are, then thinking that someone else was inferior would change how you treat them.

    Thinking about my own beliefs and values, my political beliefs have changed a lot over the years, from vaguely American liberalism to some kind of communism, but my values haven’t changed. That’s because the values nominally espoused by the mythological American national identity are good ones. What’s not to like about freedom, equality, and the pursuit of happiness? Democracy sounds great!

    But as I learned more about the world, it became more clear how America failed to live up to those values and more precisely, didn’t really hold those values, or at the very least had subtly different meanings of them that created wide gaps in how those values were acted on.

    “Freedom” in America is something you can buy. The more money and power you have, the more free you are. And the freedom to use that power to exploit others consequently means you’re less free if you’re poor.

    “Equality of opportunity” that is blind to historic inequality and power structures creates this illusion that everyone had a fair shot to succeed or fail and therefor “deserve” where they end up where in reality we never started on equal footing and where we end up is largely an accident of birth. Rich people aren’t necessarily better or harder working than poor people. People don’t actually get to keep the value of their work, it’s just not taken through taxes, but by capitalists in the form of profits. (Also, this is another values thing, but even if the assertions of meritocracy and equality of opportunity were true, I still don’t think a society with this level of poverty and inequality is an acceptable outcome even if people somehow ended up where they were through their own failures.)

    Democracy in an unequal society where the rich can put their thumbs on the scale isn’t really democracy. Plus when you learn about the founding of that “democracy”, you learn how explicitly it was set up to favor those powerful few over the many. This is kind of one of the things that makes me feel crazy. I didn’t read about this on some obscure internet blog or commie book, literally everyone in the country learns about the founding in school and more or less learns its anti-democratic bend. It’s not hidden, it’s just that everyone kind of forgets it or doesn’t really internalize the way it relates to our experiences. Also, if we like democracy so much, why do we effectively suspend that democracy for half our waking lives when we go into work? Why shouldn’t people have a say in that? “Nobody’s forcing you to work” doesn’t really work when the alternative is starvation and homelessness.

    I still want the ideal, I just recognize the ways I’ve been lied to by people who claim to share that ideal. And that’s where you have to be careful. Not everyone is honest about what they want. ( Sometimes even with themselves) There’s the saying on the left “scratch a liberal and a fascist bleeds” because for some of these people, when you really confront their beliefs with evidence that contradicts it, instead of growing and changing, they just reveal their true colors. Some people who talk about equality while being racist aren’t just misinformed, they actually do believe in hierarchy and the concept of equality is merely a way to rationalize away the that hierarchy. Sometimes you show people how the US fails to be democratic and they reveal that they don’t even think democracy is good. That people are too stupid or evil to rule over themselves.

    So yeah. Test your beliefs about the world, but the only way you have a metric to test them against is if you know what your values are in the first place.







  • Because the rich do a LOT to make it turn out that way.

    • News is largely controlled by capitalists.

    • Education has been gutted in a lot of places to make way for private schools.

    • Corporations can contribute tons of money to candidates. Setting aside the possibility that these are effectively bribes, even if that weren’t the case, the candidates who get that money get to put out more ads and have more campaign infrastructure such as travel funds, staffers, etc.

    • Various kinds of voter suppression.

    • From the very founding of the country, the election system and government has been set up to hamper political participation. Obviously there was the fairly narrow franchise at the start. But even with that expanded, we have the electoral college, unequal apportionment, gerrymandering, first past the post, closed primaries, a court that’s specifically there to slow down popular will, etc.

    • Just being a representative “democracy” puts a barrier between people and the policies they want. You rarely if ever get to vote on policies. You have to vote for a candidate. And the candidate is a whole bundle of policies, but also a record, a personality, etc. So there can be all sorts of political messaging about candidates which has nothing to do with what their policies are. Because of the duopoly party system that is all but ensured by the aforementioned voting system, you aren’t even going to have a candidate you can vote for that will represent your interests. And after all that, even if you manage to vote for someone who says they’ll do the things you want… then they get into office and you’re back on the sidelines. They go and do whatever it was they actually wanted to do, and you have fairly limited recourse for holding them accountable. The most you can do is decide to vote against them next election, but now you’re back to square one.

    • Broader, more participatory forms of political organizing have been violently repressed. Just look at the history of union busting or the police violence during the civil rights movement or even now, etc. In the workplace, where you’re most likely to find others who share your class interests, your boss has a lot of control over you and it’s in their interest to make sure employees don’t talk politics and view each other as competition rather than potential allies.

    • Along similar lines, racism has been used as a tool to divide people who would otherwise share class interests so they wouldn’t focus their attention on capitalists.

    Moral of the story: There is a long history of people struggling against capitalists for a better life and an equally long history of capitalists using every trick in the book to keep them from that goal. The political landscape you see today is the result of that history. Learn from it.


  • People are asses sometimes, but whenever these conversations come up, I wonder: What do you even want from us? How are random people on the internet supposed to hold random anonymous trolls on the internet “accountable?” You can call them asses, but so? What if they don’t care? They’re anonymous. You could get mods to ban them, but if it’s a free service they can always make another anonymous account. It’s even more confusing in the context of something like an online game as opposed to a forum. What are you supposed to do about someone being an ass when you’ve probably never seen them before and probably won’t see them again?


  • There’s a philosophical and a practical side to this:

    Philosophically, the core of a democratic system is the peaceful transition of power. The idea that you won’t just try to force your will over people with violence and will respect the will of the populace. This is a fine principle in a proper democracy with a fair process and political outcomes that fall within acceptable ranges. If you wanted more money for the trains and someone else wanted more money for the busses, that’s a disagreement you can live with. And if the voting system is set up so you had equal chances both to introduce topics/candidates and vote on them, then great. By accepting the election and not trying to go outside the system to get your way, you keep the peace and allow for that process to be a viable vehicle for change.

    If this is a requirement for democracy, then the converse is that if a system isn’t fair and produces unacceptable results (eg, Nazis and genocide), participating in it merely legitimizes it. Obviously nothing physically stops you from organizing, but symbolically you’ve shown that you view the system as the sole legitimate way to exert political power and garner authority. And people will then turn around and say you should vote instead of doing xyz actions. “I don’t agree with your methods.”

    On the practical side of this: people put a lot of time, energy, and political capital into supporting candidates in these elections. It eats up the public bandwidth, crowding out other forms of political participation. In addition, once someone works hard to get their candidate elected, there is an impulse, an incentive, to defend them. The people who said to suck it up, vote for Biden, then push him to the left turned around and chastised leftists for protesting over things like the continued anti-immigration policies or the support for Israel’s genocide. US electoral politics is a team sport. People get psychologically invested in their team. They don’t like it when you criticize their team. This makes them resistant to change even on policies they nominally support. I think encouraging people to maintain that emotional investment in elections is harmful. It hinders organizing efforts. It hurts attempts to build class consciousness because it gets people to think about their fellow workers as the enemy and capitalists as potential allies. And the corresponding obsession with 24 hour news cycles turns politics into a TV show. Trying to talk to libs about any history older than like a week ago or maybe at most a presidential term is impossible. If it wasn’t on their favorite TV show it doesn’t exist.

    We need to be drawing people’s attention to actual types of political participation. Elections don’t just distract from that, they make people think they’re doing the right thing. It’s a release.

    All that said, that’s not to say there’s never value in any part of the electoral system, it’s just very limited. Bernie’s attempts at running were part of what got me more engaged in politics and shifted me from being a progressive-ish lib to being more of a socialist. Important to that though was not just the policy platform, but the structure and messaging of the campaign promoted the importance of mass political participation. I ended up meeting some local socialist groups in the process of going to campaign volunteering. However, most of the time and energy still went into the election only for the system to block us at the end and Bernie to give in. Tons of hours of volunteer time went into doing little more than getting people to sign ballot petitions. We weren’t getting those people into a union or a mutual aid group or anything. We basically just tossed our energy into the void.


  • For me: Voting represents support for both the process and the government that results from that process. By voting you are essentially expressing that you submit to the electoral process as the sole means for the exercise of political power. Even if you don’t like the results, you’ve agreed to accept it because the rules are more important than the results.

    Some obvious problems with that: What if the process itself isn’t fair in the first place? We don’t really get to choose our leaders. We get presented with a set of options which are acceptable to capitalists and are asked our opinion on which we like more. You could write multiple books on the ways the US electoral process has been structured to disenfranchise people and reduce the impact they can have on their government, but fundamentally it comes down to the fact that the government doesn’t represent people and that’s a feature, not a bug.

    So we end up with a pair of awful candidates who both have done and will do more awful shit. If the election randomly fell out of the sky without context, sure, you could argue about one being technically better than the other. But it didn’t. It’s this way for a reason. It’s this way because people are willing to cede their expression of political power to it despite the fact that it’s clearly unaccountable to them.

    Voting is just supporting the system that’s deprived us of any real democracy while normalizing fascism to protect itself. Voting is a fairly low information form of political expression. You don’t get the choice to be like “Oh I’ll begrudgingly support this candidate, but this this and that are things I don’t like and want them to change.” You get two boxes. Each one represents EVERYTHING the candidate stands for plus the implicit choice of accepting the process in the first place.

    If people want things to get better, they have to organize and take real, tangible actions rather than just begging capitalist politicians to do stuff for us every 2-4 years. People should be doing this regardless of who’s in office, but let’s put a fine point on it: People are worried that Trump is gonna be fascist, take away people’s rights, and end democracy. Are you just going to accept that because he won the election? Are the rules that bind the process more important to you than the results? If not, you should be willing to do what it takes to stop him instead of chastising that people didn’t show up to participate in a sham of an electoral system.

    For what it’s worth, I actually did go to the polls to vote specifically on an equal rights ballot measure in NY. At least that has a semblance of direct democracy. There I’m explicitly saying “I support this policy specifically” instead of supporting a candidate who just says they support those things while also doing awful shit. It passed, so that’s nice. If anything I’m more pissed at Californians for voting against a measure to END SLAVERY than I am with people who didn’t want to vote for a person currently engaged in supporting a genocide.



  • I played through the game long after it had been patched up. I enjoyed it enough. When Phantom Liberty released I went back to start a new save to play it and after playing through the different character background introductory bit I realized it just wasn’t going to be that different of an experience the second time around. So I just loaded up my endgame save for the DLC. I had fun with that, but going around with a maxed out character blowing everything up with a shotgun definitely trivialized things.